The Eleventh represents means of gains, elder brother and freedom from misery. The Tenth indicates occupations, profession, honours, foreign travels and means of livelihood. The Ninth rules father, righteousness, religion, fame leadership, Journeys and communications with spirits. The Eight House indicates longevity, legacies, disgrace, degradation and details pertaining to death. The Seventh House represents wife, husband, marriage, sexual diseases, business partner, diplomacy, talent and general happiness. The study of illustrations (charts) makes every point even the omitted rudimentary principles and rules very clear and graspable. The twelve houses have reference to the material relation of soul (jeeva) in its journey from the cradle to the grave. The work in two volumes is divided in twelve houses, containing six each in consecutive order. It is a study in the use of Horoscope in every man`s daily life. If the Lords of the 9th and 10th houses are also respectively Lords of the 8th and the 11th, their relationship is not conductive to any Yoga.How to Judge a Horoscope is a departure from the conventional method of treatment of astrology.If Rahu or Ketu occupying an Angle or Trine has relationship with the Lord of any other Angle or Trine, the Yoga will be effective.If it has relationship with the Lord of any other Trine, the effect will be most auspicious. If the same planet happens to own the Angle and Trine the results are propitious.Amongst the Trines, the 5th and the 9th houses are considered powerful and if, with the lord of either of these, the powerful lord of the angle, the 10th house, has relationship, then such a Yoga becomes most effective.the 10th and the 9th houses, in spite of being lords of trik houses by their other signs, if have mutual aspect, reception or association, give good results. Lords of the powerful Trine and Angle, i.e.When there exist mutual aspect and reception between the lords of angles and Trines and their second sign does not fall in any other house than Angles and Trines, they give extra ordinarily good Yoga Karaka results.
Rahu and Ketu in spite of being in dignity, give good or bad results according to their position or association.In Cancer natives (lagna) Mars, a malefic, gives good results not being the lord of the 10 th house only but by being the lord of a Trine house (5 th) also.The same way the Sun and the Moon are not evil being Asthmesh (lord of the 8th). Mercury has less of this evil nature as compared to Venus the Moon has much less than that of Mercury.If they own or occupy the Maraka sthana as lords of the Angles they become powerful killers. Amongst benefics the evil nature of Jupiter and Venus when they are lords of the Angles is extraordinary.Lord of the 8th house (Randhresh) by virtue of being the 12th (Vyayesh) from the 9th (Bhagyesha) does not produce good results but if he happens to be the lord of the Ascendant/Ascendant and occupies the 1st or the 8th house, he becomes benefic.Lords of the 2nd and 12th houses are powerful not because of their own merit they are greatly influenced in giving good or bad results by their association or position in the chart.The same way, according to the popular belief, the malefics (the Sun, Mars, Saturn debilitated or waning Moon and ill-associated Mercury) give evil results but according to Laghu Parashari if they do not own Trishdai (3-6-11) houses, they do not give evil results and become progressively more and more powerful as lords of the 1st, 4th, 7th and 10th houses. 4th, 7th and 10th houses they give good results but as per Laghu Parashari this will not be true unless they are lords of the Trines also simultaneously. It is commonly believed that benefics (Jupiter, Venus, strong Moon and well associated Mercury) when they own Angles by sing i.e.the 3rd, 6th and 11th houses by signs, they are always disposed towards evil. the 1st, 5th and 9th Houses by signs produce uniformly good results, whether they are benefics or malefics.
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